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.If it should be alledged, that the Divine Providence is anTXTSwedDP201; E610| universal Government, and that not any Thing is governed, butTXTSwedDP201; E610| only kept in it's Connection, and the Things which relate toTXTSwedDP201; E610| Government (illuquae Regiminis sunt) are disposed by others, canTXTSwedDP201; E610| this be called an universal Government? No King hath such aTXTSwedDP201; E610| Government as this; for if a King were to allow his Subjects toTXTSwedDP201; E610| govern every Thing in his Kingdom, he would no longer be a King,TXTSwedDP201; E610| but would only be called a King, therefore would have only aTXTSwedDP201; E610| nominal Dignity and no real Dignity: Such a King cannot be saidTXTSwedDP201; E610| to hold the Government ,much less universal Government.[Cited inTXTSwedDP201; E610| Blake's note on 220]TXTSwedDP203; E610| 203.Since every Man therefore lives after Death to Eternity,TXTSwedDP203; E610| and according to his Life here hath his Place assigned to himTXTSwedDP203; E610| either in Heaven or in Hell.it follows, that the HumanTXTSwedDP203; E610| Race throughout the whole World is under the Auspices of theTXTSwedDP203; E610| Lord, and that everyone, from his Infancy even to the End of hisTXTSwedDP203; E610| Life, is led of Him in the most minute Particulars, and hisTXTSwedDP203; E610| Place foreseen, and at the same Time providedAnnSwedDP203; E610| Devils & Angels are Predestinated. TXTSwedDP; E610| CHAPTER ELEVENTXTSwedDP220; E610| 220.when a Man.cannot but think.that the StateTXTSwedDP220; E610| was made for him, and not he for the State; he is like a KingTXTSwedDP220; E610| who thinks his Kingdom and all the Men in it are forTXTSwedDP220; E610| him, and not he for the Kingdom and all the Men of whichTXTSwedDP220; E610| it consists.AnnSwedDP220; E610| He says at N 201 No King hath such a Government asAnnSwedDP220; E610| this for all Kings are Universal in their Government otherwiseAnnSwedDP220; E610| they are No KingsTXTSwedDP; E610| CHAPTER THIRTEENTXTSwedDP274; E610| 274.That a Doubt may be inferred against Divine Providence,TXTSwedDP274; E610| because it was not known heretofor[i.e.beforeTXTSwedDP274; E610| Swedenborg's preaching], that Man liveth after Death; andTXTSwedDP274; E610| this was not discovered till now.But yet all whoTXTSwedDP274; E610| have any Religion, have in them an inherent Knowledge, that MenTXTSwedDP274; E610| live after Death.[Bracketed]AnnSwedDP274; E610| It was not Known & yet All KnowTXTSwedDP; E610| CHAPTER FOURTEENTXTSwedDP277; E610| 277.2.he who is in Evil in the World, the same is in EvilTXTSwedDP277; E610| after he goes out of the World; wherefore if Evil be notTXTSwedDP277; E610| removed in the World, it cannot be removed afterwardsAnnSwedDP277; E610| Cursed Folly!TXTSwedDP277; E610| where the Tree falls, there it lieth; so also it is with theTXTSwedDP277; E610| Life of Man; as it was at his Death, such it remaineth; everyoneTXTSwedDP277; E610| also is judged according to his Actions, not that they areTXTSwedDP277; E610| enumerated, but because he returns to them, and does the likeTXTSwedDP277; E610| again; for Death is a Continuation of Life; with this Difference,TXTSwedDP277; E610| that then Man cannot be reformed.AnnSwedDP277; E610| Predestination after this Life is more Abominable thanAnnSwedDP277; E610| Calvins & Swedenborg is Such a Spiritual Predestinarian--witnessAnnSwedDP277; E610| this Number & many others See 69 & 185 & 329 & 307TXTSwedDP; E610| CHAPTER FIFTEEN TXTSwedDP307; E610| 307.That the Wicked, who are in the World, are governed inTXTSwedDP307; E610| Hell by the Lord;.because Man with Respect to his Spirit isTXTSwedDP307; E610| in the spiritual World.in an infernalTXTSwedDP307; E611| Society if he is wicked, and in a celestial Society if good;.TXTSwedDP307; E611| wherefore according to his Life and the Changes thereof, he isTXTSwedDP307; E611| translated by the Lord from one Society of Hell to another, [or]TXTSwedDP307; E611| led out of Hell and introduced into Heaven, and there also
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